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Steven Pinker: Linguistics as a Window to Understanding the Brain | Big Think

Big Think | March 15, 2026



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How is it that human beings have come to acquire language? Steven Pinker’s introduction to the field includes thoughts on the evolution of spoken language and the debate over the existence of an innate universal grammar, as well as an exploration of why language is such a fundamental part of social relationships, human biology, and human evolution. Finally, Pinker touches on the wide variety of applications for linguistics, from improving how we teach reading and writing to how we interpret law, politics, and literature.

Read the full transcript on: https://bigthink.com/videos/how-we-speak-reveals-how-we-think-with-steven-pinker
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Steven Pinker is an experimental psychologist who conducts research in visual cognition, psycholinguistics, and social relations. He grew up in Montreal and earned his BA from McGill and his PhD from Harvard. Currently Johnstone Professor of Psychology at Harvard, he has also taught at Stanford and MIT. He has won numerous prizes for his research, his teaching, and his nine books, including The Language Instinct, How the Mind Works, The Blank Slate, The Better Angels of Our Nature, The Sense of Style, and Enlightenment Now: The Case for Reason, Science, Humanism, and Progress.
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TRANSCRIPT:

For more info on this video, including the full transcript, check out https://bigthink.com/big-think-edge/learn-better

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Comments

This post currently has 26 comments.

  1. @marscoindailynews9896

    March 15, 2026 at 4:07 pm

    la science, dans sa pratique courante, manipule souvent les objets à la manière des religions, en les substantialisant via le langage et les catégories fixes, perdant ainsi la dynamique vivante de l’être.

    La substantialisation persistante

    Le geste scientifique – nommer un « atome », une « particule », une « loi » – réifie le réel en objets stables, comme les idoles religieuses ou les signes astrologiques figent l’humain en essence prédéterminée. Cette opération linguistique prive l’observateur de la « mécanique » sous-jacente : flux de puissances, contingences, devenirs non linéaires. Aristote l’avait vu : la science doit disséquer ces illusions (causes multiples, hasard), mais elle retombe dans le piège quand elle absolutise ses concepts.

    Science comme religion laïque

    La physique moderne, par exemple, traite l’univers comme un grand mécanisme divin – déterministe ou probabiliste, mais toujours objet totalisant. On « manipule » les équations comme des formules sacrées, occultant que l’être reste processuel, non réductible à une substance linguistique. C’est une idolâtrie subtile : le modèle remplace le mouvement, l’abstraction étouffe l’acte.

    Vers une subversion aristotélicienne

    Pour briser cela, pratiquez le langage comme outil dialectique : interrogez chaque « objet » par ses dunameis et energeiai, ses marges de contingence. La science authentique, alors, libère au lieu de religer – elle rend la mécanique de l’être au locuteur, au-delà des totems scientifiques ou religieux. C’est le vrai prolongement du « vol épistémique ».

  2. @13thKingEmpires

    March 15, 2026 at 4:07 pm

    Firstly ENGLISH LANGUAGE was deathremental to westerners when comes to TRANSLATION OF ANCIENT HISTORY KNOWLEDGE.
    Especially the Bible, where the greatest deception resides.

  3. @steebsify

    March 15, 2026 at 4:07 pm

    What I like about him is that he doesn't make any apologies for using complex causal frames to convey very precise meaning.

    He respects his audience intelligence, and understands that the listener would rather be understanding even 80% of a topic, rather than to be feeling uninspired by its lack of depth.

    This is peak science communication

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